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Eight women, pinned to a wall near the Salt Pile in Lower Manhattan, sweated, drooped, suffered, but also were totally inside their own sensuality.
She is also a Muslim American woman who spent her formative years as an Iraqi refugee before coming to America at age It was either that, or she had to watch the rest of her family die. Amal Alyassiri is a mom of three from Iowa; she is also a Muslim American woman who spent her formative years as an Iraqi refugee before coming to America at age Amal Alyassiri is a mom of three from Iowa.
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For some reason, men think they can simply force women to observe hijab. For some reason, a lot of men seem to think they can simply force women to observe hijab. While wholly missing the primary burden of hijab first placed on them, men suddenly and magically discover the concept of hijab for women. In Islam, men have an obligation to God and to women to observe hijab. In a sermon he admonished men: It is not for them to cover the heads of women from outside. And at the genesis of the hijab discussion, the Quran commands men to not stare at women and to not be promiscuous. Islam places the primary responsibility of observing hijab not on women — but on men. There is not even any commandment to forcibly cover the heads of Muslim women, let alone non-Muslim women. That is, when addressing hijab, the Quran does not address women first. American Muslim women have founded organizations and been appointed to governmental positions. This lesson looks at Muslim women leaders and innovators, including heads of state, reformers, and athletes. While the role of Muslim women in some countries is minimized and women have limited rights, in other Muslim-majority countries, increasing numbers of women are participating and excelling in diverse fields and professions. This curriculum was designed to supplement content standards in social studies and world history as it relates to the study of Muslim women. It is composed of seven individual lesson plans, each one of which focuses on a different section of the digital presentation Muslim Women Beyond the Stereotypes. The lesson then looks at sources of these stereotypes, including the media, Hollywood, books, and the actions of Muslims themselves. From the general perception that Muslim women are oppressed to specific misperceptions around education, marital rights, and freedom, the stereotypes are many, diverse, and widely held. Muslim women have served as heads of state in a number of countries, including Pakistan, Bangladesh, Turkey, and Indonesia and have gained recognition as reformers and human rights activists. These can be deep daily concerns for women, especially in countries without good health facilities or education, facing issues of drought or war. Yet most of Muslim women I know are very different from the stereotypes. A friend who had worked in the Middle East told me that whenever anything needed doing, or paperwork signed, they would ask the women, and it would happen. Western women are usually more focused on their phones or tablets. Family Welfare is a Major Concern Muslim women often carry much of the responsibility for family welfare—health of family members, harmony in relationships, and success of children. Moreover, women become impure for a week each month. When I was encouraging young women to come to literacy classes, it was more often mothers or sisters-in-law not husbandswho might prevent them from attending. Muslim women talk about exactly the same things when they get together. We can tell stories about Jesus, any place, any time, especially about the many women he cared for.